Heartwings Love Notes 2028 A Beacon of Hope and Healing

Heartwings says, “When all that can be done is listen, we can also envision light and healing for our suffering friends.”

In just this past week we have had news of tragic circumstances in the lives of several dear friends. It is important to know what is happening to our dear ones, and it also inspires the desire to express concern in some way. However, despite our well-meaning intentions, all too often much of what we might say or offer by way of response is either not helpful or worse, inappropriate. This may spring from our own personal reactions and we may seldom stop and think ahead about what we offer by way of comforting words.

When I was a child, most people I knew did not speak of their illnesses. Death and dying were pretty much taboo. I remember going to my first funeral when I was twelve. I wore stockings, or hose, with a garter belt, and patent leather mary janes. I remember I felt quite grown up. What I don’t remember is whose funeral it was. Certainly, it wasn’t a member of my immediate family.

I am blessed with strong ancestors, especially the females. I grew up with vital elders. I wonder what they would think of today’s attitudes. Our feelings around fatal illnesses are often tested, these days, by people who freely share their personal health situations. When we hear of the sad and inevitable diagnoses, the result is we fear for our friends. we feel his or her pain and at the same time, imagine what it would be like to be in their shoes and shudder. It is difficult and maybe even impossible to take ourselves out of the situation and into a state of detached compassion.

That phrase sounds like an oxymoron. Isn’t compassion a state of caring? And the act of caring sounds as if it emanates from a personal place. It can, and often does. However, it can also be done from a place of detachment. This requires real attention to what is going on within us, what has been triggered by the circumstance.

When I am able to take myself out of the situation, I let go of all my opinions and suppositions, and instead project love and light around that person. In this way, I am not focused on how I feel about their situation, instead I am focused on unconditional love. Thus, I have a clear path to genuine compassion, clean of shoulds and oughts. I can put all my effort into the projection of healing energy. I am not expressing my ideas or saying what I would do if I were they.

Another aspect of sending healing energy is to make sure to put it in a positive, affirmative way. I remember the words of one of my teachers. “Be mindful who it is you want to have praying for you,” she told me. She said we must phrase our prayers to affirm healing and avoid negative phrasing. Words can be completely avoided. My usual prayer invokes and envisions bright, warm light surrounding the individual for whom I am praying.

May you be of comfort when called upon to be.

Blessings and best regards, Tasha Halpert

PS If you have any suggestions for columns or issues to address, I’d love to hear them. Your responses are important to me, thanks for whatever you bring me.

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True Charity

Clivia partial Bloom 3          In St. Paul’s well known Letter to the Corinthians, Book 1, Chapter 13, he speaks of the nature of true charity.  He lists ways to give and to each he adds “and have not true charity” (to paraphrase) “what I do is hollow and meaningless.” His description of true charity is the equivalent of a definition of unconditional love. The giving of love in unconditional ways means we do not expect anything back from our giving, nor do we make any judgments about those to whom we are giving.

Doing this necessitates the undoing of a lot of old programming we have learned from the adults around us as we are growing up. It is natural to be judgmental. To one degree or another, we all are. The first lesson is to become aware of how and when we are, and the second is to stop the attitude before it reaches words or action. Recently I was given a wonderful example of a positive approach to true charity.

It is a sweet story, and I want to share it because It seems as though it provides such a good example of unconditional love.  A dear friend who no longer lives close by called me recently to catch up on our mutual activities. As we chatted about our lives and what we had been doing, she confided in me that she had taken on an interesting Lenten discipline. For Lent this year she decided to be of service to the homeless population.

Several times a week or more she purchases food and toiletries with her own money and goes to where homeless people are gathered. She offers them a choice between food and toiletries, and she shares her purchases with those in need. She converses with them, interacting with them without judgment or feelings of pity. Some are grateful, others want both or more, and she very reasonably tells them that no, they must share. Sometimes a conversation ensues, and she participates in it peacefully and without preaching.

What she is doing is true charity: giving with unconditional love. This is often difficult for us to do because often when we give we expect something back even if only thanks. We may also put parameters on our giving: “if I do this for you, you must do this for me,” the “this” being anything from cleaning up or attending a service, to giving up something they may wish to keep doing. This kind of giving is not true charity. It is a kind of manipulation or at least an attempt to manipulate.

We learn bribery as small children. Our parents hold out a treat in order to get us to do something, and it engenders an attitude that we may keep as adults. “If you do this for me, I will do that for you,” is example. When we want something from someone it is all too easy to act thus. Giving without wanting anything back, and even more, interacting with those who are often shunned and despised for their behavior, is true charity. It warmed my heart to hear what she was doing, and I told her so.

If you haven’t discovered my new book: Up to my Neck in Lemons, check it out on Amazon. It includes articles, poems and lemon recipes too.  You can purchase an autographed copy from me at P.O. Box 171, North Grafton MA for $15. Postage and handling included.

Love Has Many Forms and Faces

Stephen and Tasha by Kim 3          One of the more famous of the poems Elizabeth Barrett Browning wrote to her Robert as they fell in love begins, “How do I love thee? Let me count the ways.” It has always been a favorite of mine. I even set it to music and played it on my guitar in the days I sang in coffee houses and for parties.  Love can be given in many ways, and all of them are valid and special because each person has his or her own way of giving love. When I pay attention and see how love is given, it is a wonderful lesson to be cherished. Watch very small children; toddlers give us wonderful examples of the giving of unconditional love.

The gifts of love are so special. My home has loving presents from friends and family that come from their love and I cherish the giver as I see, wear, or use them. The kind words I hear, or receive in emails or cards and letters never fail to warm my heart. The love I have shared with my beloved husband for nearly forty years is an important part of my every day experience. I think of him as my always valentine. Love whether brotherly, romantic or spiritual nourishes my heart as well as the heart of us all.

Valentines’ day is an annual reminder that love is a vital part of our lives. I know that as I live with love and give it, I grow happier and more content. A wise teacher once told me, “You don’t have to like everyone but you must love everyone.” When I first heard this I thought a lot about what it meant. How do I love everyone? Especially how do I love those that annoy, irritate or even do awful things, whether to me or to others? In time I have taught myself to do this. I learned how as I grew more aware when I wasn’t loving and deliberately corrected myself, replacing criticism with unconditional love. I am still learning.

When I practice unconditional love, love without judgment and with compassion, even unlikable people can be loved. I don’t have to like them, or like how they act. Nor do I have to approve of anything about them. I can simply open my heart and see them as another human being, however troubled or awful, and envision them surrounded in the light of love. If I feel they ought to be punished I can say I hope they get what they deserve, without specifying.

When my children were small and had been naughty, I might not have liked their behavior yet though I might punish them, I loved them all the same. Often their bad behavior came from ignorance or was a test of boundaries. When I make an effort not to judge another person regardless how I might feel about them, I enhance my ability to give that kind of love. Unconditional love grows from practice. Just as I could punish my child’s bad behavior and love them still, I can give my unconditional love to anyone, and as to punishment, that’s not my job. I can have faith that eventually what goes around will come around, and sooner or later, so it will.

The Eyes of Unconditional Love

heart-and-bellsOnce upon a time I wrote a poem about the eyes of love. It began: “consider with the eyes of love.” Though at that time I hadn’t yet learned about the difference that the qualifying word unconditional makes, what I meant by love in the poem actually was unconditional love. My parents and grandmother loved me very much. They were also quite critical of me, as well as of others they loved and otherwise thought well of. Unconditional love means just that—no criticism, no conditions on the love. It also to me means looking at others as well as at myself without a disapproving attitude.

My dear mother had most probably inherited her critical outlook on life from her highly critical mother who made frequent remarks concerning how she well as others looked. In her eyes one’s stomach was not supposed to be anything but flat as a pancake, one’s waist slender, etc. I at one time wondered why, when she was quite thin my mother wore a girdle. Then I learned it was because she believed bulges were not to be tolerated. She used to try with little success to get me to wear one. They were so uncomfortable, I wouldn’t. Eventually she too stopped wearing one.

My father too had his viewpoint. Once I acquired them my eyeglasses became an issue for him, especially when I was dressed up. I can hear him now as he aimed his camera, saying, “Take off your glasses and look pretty.” Thus whenever I was in my party clothes the glasses I wore from the third grade on became an issue for me, making me think I ought to take them off in order to look properly attractive. He was also particular about my hair, which was supposed to look smooth and symmetrical–properly arranged in a tidy manner.

My grandmother had very strong ideas about what it was to act like or to be a “lady.” When I was twelve, inspired by my first experience of being paid for it, I decided to earn money giving the puppet shows I wrote and performed for birthday parties. My grandmother quickly put an end to this. She told me sternly that ladies didn’t work. Then she gave me a twenty-dollar bill and said, “Now you don’t have to earn money.” She had grown up in a household where as she informed me, if a log rolled off the fire she rang for a maid to come in and put it back. While she did volunteer work, she had never earned money.

The critical eye that I inherited from my family persisted for a long time. It took me years to be aware of it. Then I had to learn to stop the little voice in my head that called attention to whatever deviation from the “norm” of beauty I perceived. To begin with I applied this to my view of others. Gradually I learned to do this for myself as well. The eyes of unconditional love do not see critically but with an understanding that for good reasons, we are all perfect just the way we are. These days the eyes I see through are my own, and I look out upon the world with love. As well, when I look in the mirror now, I smile.

Tasha Halpert

Practicing Unconditional Love

 

Sidney and pony 6

 

          Holy week celebrates the life story of Jesus, specifically its culmination. His life is a very special example of unconditional love. Whatever you may or may not believe concerning His life, you cannot argue the fact that here is someone for whom love was the supreme guiding light. In his life and in his words there are numerous examples of unconditional love: that love which is given without expectations or parameters. While Christians are supposed to practice this kind of love, they may or may not focus on it to the extent He did. Unfortunately, it is often not easy to do. It begins in families.

          We learn about love in childhood. If the love we are given does not feel to us like love, we grow disappointed and eventually believe we are not loved. To a child’s mind, if we are not loved it must mean we are unlovable. With the help of a therapist I learned to see my parents love as authentic, thus I was able to begin to love myself. The more I can love myself, the easier it is for me to be grateful for and accepting of the love of others.

          My parents did the best they could. They were two very different, very volatile individuals. Their attitude toward one another was so fierce and their fights and disagreements so frequent that even though now I know I was loved, I could not feel it then. In addition they had high standards for me, their oldest child, and were quite strict in what they expected of me. Too often they stressed my inadequacies rather than my successes. This attitude, with which they both had been raised, did little for my self esteem.

          As a result of learning to love myself, I started to practice unconditional love. I began with people I didn’t know well, went on to friends, and finally to family. It is most difficult to practice unconditional love with dear ones because I have expectations of them. Expectations and unconditional love do not mix. Still as I learn to love more deeply I can allow myself imperfection. After all if I do not spot my errors, how can I correct them. If I love myself enough, I can smile at my errors and congratulate myself on my efforts rather than criticize.

          Awareness is important; it is easy to justify criticism of others by thinking of them as in need of correction. However, when I encounter what seems to need correcting, I can ask myself if the fault I perceive in another is a reflection of something in my own being that needs work. If not, it may be that what I am uncomfortable with in the other person stems from a wound of which I am not aware. Then perhaps I need to relinquish judgment and practice compassion. The practice of unconditional love is ongoing. As I work at it I find that as well as deepening my love of others I am deepening my love of myself. In this way I find more and more harmony in the beautiful song of life.

Tasha Halpert