True Charity

Clivia partial Bloom 3          In St. Paul’s well known Letter to the Corinthians, Book 1, Chapter 13, he speaks of the nature of true charity.  He lists ways to give and to each he adds “and have not true charity” (to paraphrase) “what I do is hollow and meaningless.” His description of true charity is the equivalent of a definition of unconditional love. The giving of love in unconditional ways means we do not expect anything back from our giving, nor do we make any judgments about those to whom we are giving.

Doing this necessitates the undoing of a lot of old programming we have learned from the adults around us as we are growing up. It is natural to be judgmental. To one degree or another, we all are. The first lesson is to become aware of how and when we are, and the second is to stop the attitude before it reaches words or action. Recently I was given a wonderful example of a positive approach to true charity.

It is a sweet story, and I want to share it because It seems as though it provides such a good example of unconditional love.  A dear friend who no longer lives close by called me recently to catch up on our mutual activities. As we chatted about our lives and what we had been doing, she confided in me that she had taken on an interesting Lenten discipline. For Lent this year she decided to be of service to the homeless population.

Several times a week or more she purchases food and toiletries with her own money and goes to where homeless people are gathered. She offers them a choice between food and toiletries, and she shares her purchases with those in need. She converses with them, interacting with them without judgment or feelings of pity. Some are grateful, others want both or more, and she very reasonably tells them that no, they must share. Sometimes a conversation ensues, and she participates in it peacefully and without preaching.

What she is doing is true charity: giving with unconditional love. This is often difficult for us to do because often when we give we expect something back even if only thanks. We may also put parameters on our giving: “if I do this for you, you must do this for me,” the “this” being anything from cleaning up or attending a service, to giving up something they may wish to keep doing. This kind of giving is not true charity. It is a kind of manipulation or at least an attempt to manipulate.

We learn bribery as small children. Our parents hold out a treat in order to get us to do something, and it engenders an attitude that we may keep as adults. “If you do this for me, I will do that for you,” is example. When we want something from someone it is all too easy to act thus. Giving without wanting anything back, and even more, interacting with those who are often shunned and despised for their behavior, is true charity. It warmed my heart to hear what she was doing, and I told her so.

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Judge Me Not

Dead Branches and reflections 2Someone once said, “Point a finger at someone else and you will be pointing four at yourself.” That is what we do when we judge someone else. However this is exquisitely easy to do. In fact, most of us do it all the time. For instance, how many of us who need to lose a few pounds look at an overweight person and say silently, “How could he or she get so out of shape?” I know I used to be guilty of that. Now my thought is, “Oh that poor person, how difficult it must be for him or her.”

In the Bible in Mathew 7 during the Sermon on the Mount, Jesus says, “Judge not that ye be not judged.” And he goes on to say (I have paraphrased it) that before we do that we need to look into our own selves to see how guilty we may be of what we are criticizing. It’s been my experience that those things that annoy me most are often those things that I may be guilty of myself.

If I am paying attention, I can take the opportunity this gives me to look at my annoyance as a reminder of my own issues rather than feeling superior about someone else’s faults. Like most if not all of us I have been there and done that and perhaps even realized afterward that I too am guilty of the same. It is easier to see the faults of others than to turn the searchlight on our own.

Rather than look critically at another, there is another road I can take and that is observing without actually making a judgment. This has to be done carefully, with a sense of compassionate detachment. For instance, if I see someone behaving in a way that appears to me to be rude, I can view the potential rudeness simply as how this person is acting, or I can see the person in a critical light. If I did these things, I would consider them to be rude. However, perhaps the person in question simply doesn’t know any better.

This kind of behavior frequently happens with children, especially the very young. I remember one of my daughters at three looking at her grandmother and saying. “Why are you so fat?” The poor woman was somewhat taken aback but took it in good spirit. She sputtered a bit then smiled and changed he subject. Young children can be tactless. Later they may learn that this behavior is not viewed kindly. I know even as an adult I have been guilty of it. Remembering this, when I am with someone whose actions seem to be inappropriate I work to see their  behavior as a result of ignorance.

Learning as I go I hope to be as nonjudgmental as I can. Having grown up with prejudices inherited from my rather judgmental mother and father, in order to do better I observe myself in action as I am able, and I do not judge myself. Life is a wonderful teacher. As I move through each day I find numerous opportunities to enhance my knowledge as well as to refine my responses. It’s a kind of game I play. If I do not judge myself I will be less judgmental of others. Despite what they might have said or done, when I don’t judge them I can see them more clearly and with kinder eyes.

 

Judge Not or be Judged by your Judgment

Rocks and Flowers with ShadowsMy parents taught me much by their example. My father served in many capacities as a volunteer. He was generous with his time, talents and energy. He read for a radio station that served the blind; for many years he held the position of treasurer for a non-profit orchestra; and he helped out in various capacities at the church to which he belonged.

My mother was a careful provider and very thrifty. She was also a fine artist who valued creativity and encouraged it in others. She tried hard to do the right thing as she saw it, and did the best she could to take care of her family. However, both my parents also provided me an example of something else that I had to unlearn: they frequently passed judgment on others.

My father would point out mistakes of any kind with unkind statements like “You ought to know better than to do that,” or “How could you be so stupid as to…” usually in a scornful tone. My mother was very apt to point out faults in the appearance of others. I believe she had learned this from her own mother who was extremely focused on how she as well as her family appeared.

As a result I grew to adulthood with a judgmental attitude both about any perceived weakness and any deviation from a traditionally attractive appearance whether that of others or of myself. These attitudes of mine seemed normal to me until I began to notice that not only was I being unduly critical but also that my prejudice kept me from seeing those I judged in a more positive light.

Furthermore I realized that this habit also said something about me as well as about how I viewed others. There is a saying to the effect that if you point one finger at someone else you are pointing three back at yourself.

When I began to observe myself as I interacted with people, I also began to understand how unkind it was to look at others in a judgmental way. After this realization I began to learn to be merciful in the way I viewed others, and also the way I viewed myself. As I grew less critical and more forgiving, both of others and of myself I found I now was able to perceive previously hidden virtues where before I had seen only faults.

It is truly said that mistakes are given us as ways to learn, and that the only bad thing about mistakes is the failure to learn from them. I rejoice that I was able to discover and then unlearn these harmful attitudes. I am grateful that instead I can practice a more merciful way of perceiving both others and myself.

By its very definition a judgment closes the mind. It prevents any change in how people and their behavior or appearance can be seen. Being one who always wants to continue learning and growing I try to make sure that in the event I do find myself judging anyone that I immediately look beyond my original thought to become more open minded, less critical, and more merciful in how I am perceiving them.