For the most part very young children are naturally generous. This may be because they do not yet have a strong sense of individuality or perhaps because they feel others will enjoy what they find tasty or enjoyable, whether a cookie or a cherished plaything. Later on they lose this openheartedness and fight to keep what they believe is theirs. At this point most parents teach them to be polite and sharing. This lesson becomes a kind of inner imperative that guides us as adults. We learn to feel better when we obey this inner morality and as a consequence often end up depriving ourselves in favor of giving to others.
When was the last time you bought yourself a present—not something practical but something you wanted and didn’t think you ought to spend the money for? You might even have recently bought a gift for someone else that you would have liked to give yourself, and yet didn’t quite dare to for fear of your own disapproval. Most of us have been taught to think of others before thinking of ourselves. While that is a nice way to behave it often leaves results in making us feel deprived or at least somewhat resentful.
Giving to others is praiseworthy. Depriving ourselves to give to others is not. It often results in our feeling the other person ought to be more grateful than they may be…especially if the other does not know how you sacrificed to do that. The reason we too often give to others at our own expense is that it feels nicer to do for others. It gives us good feelings because we’re acting in accordance with what we feel is the right thing to do. But is it? I believe it is important or even necessary to treat ourselves as we would a friend.
Long ago I met and studied with a teacher that taught me about this. It was the beginning of a friendship between myself and me. I learned that if I listened to a wee small voice inside me I would receive true guidance toward correct behavior when it came to giving to or acting for myself. I am not speaking of being selfish or self-centered. There is a big difference between befriending oneself and spoiling oneself. I do not believe in self indulgence to a point of neglecting others, only in being fair about the balance between giving to others and giving to myself.
The real key here is that balance. I can tell when things get out of balance because that inner voice will cry out in pain or sorrow. I may feel neglected or ignored even when I am actually not. Learning to hear that inner voice requires giving up the righteous feelings I get from self-sacrifice and instead asking myself what I really want to have or do instead. I can ask myself if is this how I would treat a friend? The answer comes as a knowing or an understanding. Then my actions are guided by what is good for all concerned including me. When I am my own friend I treat myself the best way I can, and I am happy and content.
Those of us who come from New England are familiar with Yankee thrift: use it up, make do, or do without. I am of a conserving nature, having in addition to a Yankee father, a German mother born at the outset of WWI. Nothing was ever wasted in the house I grew up in. I thrived on hand-me-downs and thrift shop finds. Over the years I have accumulated clothing items I am happy to see again when their season rolls around. I often develop a fondness for clothing that has served me well.
Children have little to no sense of the future, and they don’t have much of a past to remember. They live mainly in the present moment and that is why they might say, “I want it now!” because that is the time they know most about. For adults as they age, the past may tend to trail behind them like a long scarf. For them all too often it may be more vital than the actual present. The future may seem a vague, perhaps even fearful place to contemplate.
The first person whose death I remember hearing about was a relative named Cousin Ellen Parker. My memory of her is of someone roundish, gray haired, and somewhat wrinkled. I have no real memory of her other than of her appearance. She must have died when I was around four. My great grandmother died in her eighties when I was five. I don’t remember hearing much about that. I do have a vivid memory of picking dandelions in our yard and seeing her walking along in her purple hat. When I told my mother she insisted Grandma Great was dead and I couldn’t have seen her. But I had.
While I was growing up, when it came to household chores my mother did not consider me to be capable. This may have been because she expected more of me than I was able to do at a young age, or it may have been that she was so particular that my childish efforts were simply inadequate. She had very high standards. Regardless of the reason, she never encouraged me to do any cleaning or other household tasks even after I was in high school. What this meant was that I never really learned how to clean properly.
Pujakins 